Saturday, February 26, 2011

Articles 2 (The Federal Budget)

The Observer (American Orthodox Institute), “The Morality of the Growing Public Debt” (February 11, 2011)
By Msgr. Barreiro-Carámbula

If we promote the family and the related idea of generosity with life, we have to be concerned with the ability of young couples to form and raise their families. In order to raise children, a family needs a degree of economic stability; and even more it needs a real non-inflationary economic growth that steadily creates jobs, and also allows for the reasonable increase of salaries in real terms. As a consequence, we should promote an economy that will not be depressed by the obligation of paying off our growing public debt. It is time to discuss the moral injustice of constantly increasing the public debt limit.

The troubling situation of skyrocketing public debt has to be seen within the context of the current economic crisis. This crisis has short term causes in the mismanagement of financial institutions in the U.S. as well as in the housing bubble that was produced, in part, by government programs that decoupled the normal risk calculations from loan interest rates and policies. But it also has long term causes, which include the reduced birth rate and the constant growth of public spending, which in turn leads to a ballooning debt. The reduced birth rate decreases the effective demand of goods and services and puts a growing pressure on the social security systems, as fewer active workers have to sustain a growing number of retirees.
On both sides of the Atlantic the erroneous theories of John Maynard Keynes have been, and still are, being put into effect. He taught that in times of economic crisis consumer demand must be stimulated by government investment, and that an “attitude of saving” must be discouraged, as was recently noted by Ettore Gotti Tedeschi in L’Osservatore Romano.

A constant increase of the public debt “ceiling” leads to fiscal irresponsibility as the government becomes addicted to reckless spending, expecting that the debt limit will be constantly raised by Congress. Governments, like private persons, should limit their expenditure to their income.
If tax revenues are not sufficient to cover a nation’s budget, the government has three alternatives: they can reduce spending, increase taxes, or increase the money supply, which causes inflation. In order to stimulate their troubled economies, governments on both sides of the Atlantic have resorted to printing money and borrowing to cover their reckless spending, causing a very grave injustice to be passed on to the next generation.

For several reasons, there is a moral imperative to reduce the budget, but we will examine just two key reasons here. First, an expanding budget takes up a growing percentage of the wealth of a nation, and as a consequence, it tends towards socialism and totalitarianism. Second, more government spending is not the answer to our social, economic, or cultural problems, especially if those funds are administrated by a liberal socialist elite. Most of the social and cultural problems are of a moral nature, so it is only in the measure that the members of society are educated to live in accordance with the Law of their Creator that those problems can truly be addressed. In our current historical circumstances, we cannot expect that the government will exercise a positive leadership role in the substantial education of the population. Instead we should insist that the responsibility of addressing the social ills of society be left in the hands of the members of that society. To fulfill this mission, citizens must be liberated from undue government control, and must retain the necessary economic means to accomplish this mission. Government should not appropriate the economic means necessary to address the very real social and cultural problems that citizens are dealing with every day. This is in harmony with the principle in Catholic social doctrine known as subsidiarity.

In accordance with natural law and the social teachings of the Church, we have an obligation to help the poor and disadvantaged. But the best way to help them is not to entrust liberal civil servants with vast amount of financial resources. We have seen all too often that politicians would use funds intended to help the poor used rather as a means of social engineering, to construct a socialist and liberal society. The growth of government and the rise of the “transfer society” have, for many who were supposed to be helped by social programs, undermined a strong work ethic, and have replaced an ethos of responsibility with an ethos of dependence. We have to remember how this ethos of dependence has deep roots in European societies. Virtue and civil society have suffered in the process, as has economic progress.

We should also keep in mind that the best way to help the poor is not through financial entitlements but through a modestly but consistently growing economy that will generate new jobs. Civil society should also promote the necessary training to obtain those jobs. In the Gospel, the Lord says the greatest commandment is to “love the Lord your God with all your heart and with all your soul and with all your mind.” This means that we have to love God and our neighbor with all our intelligence, which means that we apply all our technical knowledge to serve the poor and the disadvantaged.

Increasing taxes reduces the incentives to create wealth and gives more power to government, which a risk that we have to avoid at a time when contemporary democracies are constantly sliding towards totalitarianism. The increase of taxes is a consequence of the massive growth of government in areas outside its core competency. The burden of proof regarding the benefits of expanding the government beyond its primary functions of maintaining law and order is on the proponents of such expansion, and it should suffice to say that the evidence is sorely lacking.
With regards to high inflation we have to consider that it tends toward immorality, social conflict and even to social collapse, which can in turn lead to the establishment of totalitarian regimes, as happened in Germany in early thirties. The main victims of inflation are those who live on fixed incomes, namely, the elderly and the poor. A high rate of inflation leads to immorality for many reasons. It leads to constant speculation. It destroys the incentive to save, which is a relatively safe way to generate capital and give some degree of economic security to families. Saving also has the great value of teaching us the importance of delayed gratification. As capital is eroded by inflation, interest rates have to go up to compensate, leading to absurd rates of interest that limit investment. If we limit the possibilities of investment we also limit the possibilities of real economic growth.

To counter the tendency towards personal savings, governments have resorted to very low, even zero percent, interest rates. This is done in order to augment the current demand for good and services, but it does so at the cost of sacrificing the future, because it severely limits a normal person’s ability to generate capital. Zero percent interest rates are factually equal to a transfer of wealth from the one who is a virtuous saver to the one who has become indebted. This really is an injustice because it is a hidden tax on poor savers, and a forced transfer of funds to over-indebted states, business people and bankers. It is evident that the reduction of interest rates mainly affects the poor savers because the well-to-do normally have more flexibility to protect the returns of their capital.

Is not uncommon to hear political, civic, and religious leaders speak of “intergenerational solidarity”. But to increase public debt is to negate this solidarity. Instead of bequeathing a patrimony, which is what most sane societies have tried to do in the past, we are leaving our debts to future generations. We are asking them to pay the principal and the interest on our debt with their labors. This is akin to forcing them into a form of indentured servitude to us, and it will last long after we have gone to meet our Maker. By law, one can reject an inheritance if has more liabilities than assets, but a citizen cannot reject public debt if he wants to remain a citizen: And he probably will want to remain an U.S. citizen because the alternatives outside of this country do not look very encouraging. Americans would do well to remember the wisdom of George Washington, who, in his farewell address in 1796, denounced “ungenerously throwing upon posterity the burden which we ourselves ought to bear.”

Anyone who is concerned with future generations has not only the right, but the obligation, to insist that it is immoral to keep piling debt on the shoulders of our children and grandchildren. And piety is no substitute for policy: Any increase in spending in one area must be paid with serious reductions in others, starting with the defunding of and/or the dismantling of the health care bill, known as the Affordable Care Act. Further, entitlements like Social Security, Medicare and Medicaid have to be brought under control. It is evident that a decreased birth rate leads to an increase in the age or retirement—it is just a question of simple accounting. It is also clear that the nation’s debt is a national security risk, because nations that do not have America’s best interests at heart can use their ownership of our debt to exert pressure and influence our policy.
The current generation must now accept as obvious that it has arrived at the point at which it can no longer pay its debts. To put it in simple terms, we can’t “kick the can down the road” anymore, because we’ve come to the end of the road. Defaulting on our debt will destroy the contemporary illusions of society regarding the competency of contemporary governments to effectively govern. It will convince many members of society that the federal government has to reduce itself to the primary functions of the state which are the maintenance of law and order, and leave many other meritorious but secondary functions in the hands of the states or local communities, applying the traditional principle of subsidiarity.

Irresponsible economic policies generate a double jeopardy for future generations. First, their inheritances are lessened by policies that affect the generation of capital, like zero interest rates. Second, and worse, because of our profligacy we are piling on them a massive debt that they will never be able to pay, and which they should not have to pay. Both policies are deeply immoral and are gravely offensive to the responsibility that we have to those who follow in our footsteps.

Since September 1998, Msgr. Barreiro has been the Executive Director of the Rome office of Human Life International. In Rome, he started an apostolate with priests and seminarians from all over the world who are studying in the Eternal City. Msgr. Barreiro has published hundreds of articles on theological and life issues, and historical subjects in popular and scholarly publications. He was appointed a Chaplain of His Holiness on March 26, 2004.

Reference: http://www.aoiusa.org/blog/2011/02/msgr-barreiro-carambula-the-morality-of-the-growing-public-debt/



By Michael J. Gerson

This is a transcript of a radio address broadcast on KDCR radio in Sioux Center, Iowa.

Some of the most important choices recently made by Congress concern the budget. The House of Representatives has passed legislation that would cut federal spending for the rest of the year by more than $60 billion. The Senate and the President are deciding how much of these spending reductions they are willing to accept. An impasse could produce a government shutdown.

None of us envy the choices that members of Congress are now forced to make. Everyone agrees that the current fiscal direction of the federal government is unsustainable. Instead of securing the blessings of liberty for our posterity, we are weighing down posterity with unfair burdens. But deciding where to cut is both difficult and important. The budget is a statement of our government’s political and moral priorities.

It is still early in the budget process. But so far, the priorities of Congress have been unbalanced. To understand why, it is necessary to know a few facts about the budget. What we normally think of as federal spending—money for things such as education, or food stamps, or foreign aid—is only about 12 percent of the federal budget. But this category, called discretionary spending, is where the House GOP made its cuts—reducing funding for child nutrition, AIDS drugs and malaria programs.

The largest portion of the federal budget is called mandatory spending—funding for entitlement programs such as Social Security, Medicare and Medicaid. This represents about 40 percent of the budget, and it is growing. By 2030, combined spending on entitlements is likely to exceed half of all Federal spending. A growing percentage of the budget will also be consumed by interest payments on our national debt. This leaves a shrinking amount of money for important and compassionate functions of government. Put another way, America’s fiscal crisis does not exist because the government spends too much on child nutrition or AIDS treatment. It exists because of expansive entitlement commitments, an aging population and rising health care inflation.

Debates on discretionary spending are important. Our government should not waste money on ineffective programs. But discretionary spending is a sideshow, even a distraction, from the main governing task: getting entitlement spending under control so it does not crowd out all other government spending.

This has not been the focus of the federal debate. President Obama’s budget avoided significant entitlement reform, kicking this problem down the road. Republicans have also not stepped up with a plan, though there are now indications they may do so in the Spring. Making the first move on entitlement reform will not be easy for anyone. Programs that help the poor are easier targets because they have limited political constituencies. Entitlement programs, in contrast, help the middle class, which has much greater political clout.

But this is not just a test for Congress. It is test for American citizens and voters. Will we support public officials who confront the real problems—or punish them for their courage?

—Michael J. Gerson is nationally syndicated columnist who appears twice weekly in The Washington Post and is the author of Heroic Conservatism (2007) and the co-author of City of Man: Religion and Politics in a New Era (2010).

To respond to the author of this Commentary: capcomm@cpjustice.org

Capital Commentary is a weekly current-affairs publication of the Center for Public Justice. Published since 1996, it is written to encourage the pursuit of justice. Commentaries do not necessarily represent an official position of the Center for Public Justice but are intended to help advance discussion. To receive Capital Commentary each Friday by email, send a request to CapComm@cpjustice.org.

Reference: http://www.capitalcommentary.org/entitlement-reform/budget-realities-and-political-courage

Saturday, February 5, 2011

Article 1 (U.S. Drug Control Policy: Moral & Economic Considerations)

Below are 4 articles that approach drug control policy from a different perspective. The first two articles advocate fundamental changes to current U.S. policy while the last two articles promote continued Prohibition. Morality and economics are at the center of this discussion, and they are never mutually exclusive. I would be interested to hear your opinions on U.S. drug control policy, how you have arrived at these opinions, and any responses to the cases made below.


reason "
Just a Matter of When?" (February 2011)
By Brian Doherty

Legalizing marijuana has failed in California. But even in defeat, Proposition 19 might mark the beginning of the end for prohibition.

On Homecoming Day at the University of Southern California, Elizabeth Tauro strode purposefully through the dense, shifting mob of pre-game partiers, bearing huge rolls of “Yes on 19” stickers on each arm.

Saying yes to California’s Proposition 19 would have meant that adults could legally possess up to an ounce of marijuana. They also would have been allowed to grow marijuana on up to 25 square feet of their property. Local governments would have been free to raise (but not reduce) these limits on possession and cultivation. They would also have been authorized to license, regulate, and tax sales of the long-demonized weed.

Tauro, a senior majoring in public policy, was working the crowd on this Saturday before Election Day on behalf of Students for Sensible Drug Policy. At this point in the campaign, she said, she was mostly “just letting everyone know that Tuesday is Election Day” rather than arguing the benefits of pot legalization. “Our generation supports reforming marijuana laws,” she said. “It’s just a question of whether they vote.”

Not enough of them did. Proposition 19 lost by 54 percent to 46 percent just six weeks after most polls showed it winning. The drug war’s foes had been on the verge of achieving a staggering victory, one that would have forced a confrontation with the federal government. Instead they saw history slip through their fingers.

Yet reformers are still optimistic. Prop. 19 won a higher vote total (and higher vote percentage) than any previous attempt to legalize pot in the United States. It made legalization—not medical marijuana, not decriminalization, but full legalization—a legitimate political debate in the country’s biggest state. And it forged a coalition that stretched far beyond the usual axis of antiprohibition activists, notwithstanding some dissension within the ranks. The opposition, meanwhile, conceded some important arguments to the reformers, suggesting that public opinion has moved further along than ever before. The legalization of marijuana, activists argue, is a matter of when, not if.

Who Supported Prop. 19
Prop. 19 sprang from the brain and bank account of Richard Lee, a medical marijuana entrepreneur who operates a big dispensary and associated retail stores in Oakland as well as Oaksterdam University, a vocational school for the new industry that has had more than 12,000 students pass through since 2007.

Lee has played the local politics of medical marijuana as skillfully as anyone, winning city approval for industrial-sized indoor growing operations to feed the medical distribution system as well as a statement of intent to legalize the general sale of marijuana to adults as soon as the state permits it. Lee’s opponents paint him as the would-be kingpin of legal pot, using the political system to guarantee that his in-the-works industrial grows will corner a market he is fighting to create.

Even while thriving within the medical marijuana system, Lee has always pushed for full legalization, because he thinks “prohibition is hypocritical, unjust, and unfair.” In March 2009, a poll Lee commissioned showed, for the first time, a majority of California voters supporting legalization. At that point, he began drafting language for a ballot initiative. Two other legalization measures vied for the 2010 ballot, but only Lee, who spent nearly $1 million just on gathering signatures, had the money to succeed.

Traditional drug reform groups initially either snubbed Lee or advised him that a presidential election year would be better. “It was surprising to see how hostile they got,” he says. Lee joined the board of the Marijuana Policy Project, hoping he could steer it toward supporting his initiative, but the group lacked the money and the will, leading Lee to resign and go it largely alone. Representatives of the Drug Policy Alliance (DPA) did help him with drafting the language of the initiative, while remaining doubtful about the timing.

The major drug reform groups did eventually all get behind Prop. 19, and two of the biggest moneybags in reform circles, George Soros and Peter Lewis, chipped in during the last days of the campaign. (Soros’ $1 million donation was funneled not through Lee’s organization but through a separate pro-19 group managed by the DPA.) It “hurt us,” Lee says, that the big drug policy groups “didn’t get on board until late in the process.”

But long before Soros hopped on, the Yes on 19 coalition had expanded far beyond the drug policy world. Seasoned Democratic operatives joined the pro-19 campaign, even though incoming California Gov. Jerry Brown opposed it and Sen. Dianne Feinstein chaired the opposition. The progressive netroots blog Firedoglake launched a “Just Say Now” campaign that, together with Students for Sensible Drug Policy, placed 50,000 targeted get-out-the-vote calls. And perhaps most significantly, the proposition was endorsed by such drug policy newbies as the California chapter of the National Association for the Advancement of Colored People (NAACP) and the League of United Latin American Citizens of California.

“The groups most adversely affected by the drug war—minorities, Latinos, African Americans—were not [traditionally] in the fray,” says Neill Franklin, a former police officer who leads Law Enforcement Against Prohibition (LEAP). When the NAACP endorsed Prop. 19, he says, it was “a game changer. I called [Alice Huffman, head of the California NAACP,] up and told her I was law enforcement, and I was for Proposition 19. She said she practically fell out of her chair.” LEAP sent representatives to more than 250 events around the state, emphasizing that police and court resources should be used more productively than in the failed attempt to get people to stop selling and using a relatively benign drug. (A September 2010 study for the Cato Institute by Harvard economist Jeffrey Miron found that California spends $960 million a year on marijuana law enforcement.) LEAP recruited the National Black Police Association and the National Latino Officers Association for the cause.

Organized labor was another important source of new support. Dan Rush, special operations director for the United Food and Commercial Workers (UFCW) Union Local #5, got excited about the jobs that could be created in a legal market for marijuana and hemp. He convinced his union, against initial doubts, that “this initiative would create an industry in retail, agriculture, and food processing, and UFCW is a retail, agriculture, and food processing union.” He became labor director for the Yes on 19 campaign.

Rush convinced the powerful Service Employees International Union and the Northern California Council of the Longshoremen to back Prop. 19, and he persuaded the California Labor Federation (CLF) to refrain from opposing it. When the next legalization campaign comes along, Rush swears he’ll be able to move the CLF from neutrality to support, which could be a key step toward changing minds in the Democratic Party.

Who Didn’t Support Prop. 19
Although Prop. 19 found new allies in the civil rights and labor movements, it did not have the unified support of the marijuana reform movement. The most successful and active medical marijuana group, Americans for Safe Access (ASA), was officially neutral. That in itself was not necessarily a problem. Given the group’s institutional mandate to deal exclusively with medical marijuana, Yes on 19 spokesperson Dale Sky Jones says, ASA’s neutrality was “the closest they could come to officially supporting us.”

Medical marijuana dispensaries were split on the issue. Although the initiative was ultimately crafted to change nothing at all about the laws in place protecting doctor-certified patients’ access to pot and their ability to grow, possess, and exchange it, rumors were rife that they would be hit with new limits on how much they could possess. (The current limit—set by court decisions, not statute—is whatever is deemed medically necessary for the patient.) Others noted that the proposition didn’t legalize smoking pot in public, and worried that this would be a loophole allowing authorities to harass medicinal smokers. Pro-19 canvassers say many dispensaries refused to allow campaign literature in their shops. Since the passage of California’s Compassionate Use Act in 1996, the medical folks had managed to create a market niche for sellers and a relatively safe haven for users, and many feared that opening up the market to more competition would be bad for their bottom line.

For the same reason, and with more anger, most of the growers from Northern California’s fertile Humboldt and Mendocino counties were against Prop. 19. The initiative lost in both. Allen St. Pierre, executive director of the National Organization for Reform of Marijuana Laws (NORML) and one of the oldest warriors in the national drug policy fight, says the growers rebelled when they decided there was “no way post-prohibition for anyone to fetch $15 or $25 for a gram of dried vegetable matter.” People currently making $25 to $30 an hour trimming weed in Humboldt imagined their jobs reduced to minimum-wage work or eliminated entirely.
Prop. 19 supporters pushed back with the idea of a post-legalization market similar to the market for wine, with room for both cheap, mass-produced offerings like Two-Buck Chuck and expensive, artisanal products like Chateau Petrus for connoisseurs. But with the growing medical market already driving down prices, most Northern California growers didn’t want to hear it. They saw Lee as the wannabe Sam Walton of grass. “People will want something faceless and easy,” one grower told me. “They want their fucking Big Mac. In order to make something of quality, you have to deal with a lot more labor and a lot more time. Just use machines, turn out crap, sell it cheap.”

In the end, it might not matter whether the “marijuana community” per se supports legalization. The total number of voters in the major growing counties amounted to only 65,000 or so ballots in an election that was lost by half a million, and even adding all the people across the state involved in cutting or moving their product wouldn’t be enough to have ensured victory. Still, many Prop. 19 strategists say they want to bring in medical marijuana producers, sellers, and consumers as stakeholders from the beginning next time around. They hope to persuade all involved that full legalization would ensure less police harassment, and less danger from violent black market criminals, and they hope to persuade producers that, especially in the short term, there will still be room for small family growers.

Other activists are less forgiving. “If growers are against legalization,” West Coast Leaf Publisher Chris Conrad told The Huffington Post, “they can’t be part of the legalization process, and now it’s up to them to show good-faith support or be left out of the process.…Prop. 19 offered them a legal customer base, a statewide regulatory framework, and a local voice to protect their interests. The next campaign is more likely to pitch a more restrictive approach to bring [in] more conservative voters like Asians and housewives, who want heavy-handed controls, and will consider whether growers deserve any consideration at all. Those folks are unreliable at best, traitors to the cause at worst.”

What the Opposition Concedes
The narrow space around the sunken floor of Hollywood’s hip Café Was was crammed with a dozen reporters. Cameras jockeyed for an angle on the table where activist/actor Danny Glover, singer Melissa Etheridge, and likely 2012 Republican presidential candidate Gary Johnson talked about the importance of passing Proposition 19. Also on the bill: comic actor Hal Sparks, Sarah Lovering of the Marijuana Policy Project, and 20-year L.A. police veteran Stephen Downing of LEAP.

The activists pointed out the fiscal madness of spending billions over decades on a failed attempt to stop people from using a benign weed. They talked about the taxes not collected when a $14 billion industry is driven into the black market. They discussed the rape kits that went untested while police processed 861,000 misdemeanor pot arrests in California last year. They argued that it’s actually easier to keep kids from pot in a legal market, since legal merchants check ID and illegal drug dealers don’t. They noted that we don’t tend to see illegal vineyards in state and national parks in California, where violent drug dealers sometimes grow their wares.

Alone and earnest on the sidewalk outside the club, a blonde woman in a business suit was passing out pamphlets. It was Alexandra Datig, one of the primary public voices against Prop. 19. She comes from the “I stopped; you shouldn’t start” school. A former call girl in Heidi Fleiss’ famous escort business, Datig insists that her own life was derailed by drugs—pot and the harder stuff she insists pot led to—and that legalization will only create more stories like hers.
Datig’s pamphlet shed light on the shifting shape of the drug reform debate. It stressed, for example, that voting against Prop. 19 would “not interfere with a patients [sic] access to medical marijuana.” Those who remember the mid-1990s might be amazed that the anti-19 forces declined to attack, and in fact defended, medical marijuana, just 14 years after a remarkably contentious political fight over the Compassionate Use Act, a.k.a. Proposition 215, the first successful initiative to legalize marijuana for medical purposes in the United States. Medical pot is now as mainstream in California as surfing, and 14 other states and Washington, D.C., have embraced it as well.

Datig’s literature also implicitly accepted a central argument of the legalizers: that black markets create negative ancillary effects. “Legalization would not eliminate the black market or organized crime,” the pamphlet warned. “Black market sales to kids would expand.…Taxation would return buyers to the black market.” The No on 19 forces thus conceded that the black market created by prohibition is something to worry about.

That was the most striking thing about the Prop. 19 fight: The opposition was not defending the drug war status quo. They just picked at particular aspects of the initiative, hoping to move lukewarm legalizers into the no column. While that approach undoubtedly helped kill Prop. 19’s chances, it is great news for the larger debate over drug policy. Although 26 of the state’s biggest daily newspapers editorialized against the initiative, many used language like this from the San Francisco Chronicle: “We agree with the architects of Prop. 19 that the ‘war on drugs’—especially as it applies to marijuana—has been an abject failure.”

The opposition to 19 was also heavily outspent, by more than 10 to one. The last time a major drug law reform was on the ballot in California—Prop. 5 in 2008, which would have moved nonviolent drug offenders from jail to a largely treatment-oriented model—it was defeated with $1.8 million in California Correctional Peace Officers Association cash. CCPOA stayed out of the fray on 19, as did many of the formerly anti-reform and deep-pocketed Indian tribes. Some police chiefs and narcotics officers groups gave tens of thousands to fight 19, and the California Beer and Beverage Distributors gave $10 grand, but no one seemed willing to spend significant amounts fighting legalization.

Why Did Prop. 19 Lose?
Message discipline is tight in the Yes on 19 camp. No one sounds discouraged, even after their electoral defeat. All parties say they will remain unified, this time from the start, in a likely 2012 redo, when the youth vote they are sure can push them over the top is more likely to come out for the presidential race. Richard Lee cautions that he is not in a position to sink the same amount of money into this cause again. But NORML’s Allen St. Pierre says one of Prop. 19’s great long-term victories was that it uncovered “more young millionaires committed to marijuana law reform”—such as former Facebook president Sean Parker, who gave the campaign $100,000—“and we are interacting with them in their ascendancy, not in their doddering retirement years.”

But it’s hard to know how to do better if you aren’t sure why you failed. I found no consensus among pro-19 forces regarding what went wrong. Some are sure that more money early on, more TV ads, and/or more mailers would have made a decisive difference, but that the timing and the messaging were otherwise fine. Most 19ers saw their campaign as an attempt to get an already existing mass of pro-legalization citizens to vote, as opposed to changing anti-legalization voters’ minds. Steve Fox of the Marijuana Policy Project thinks that that attitude is dead wrong, and that more sales work on the essential harmlessness of pot needs to be done to ensure enough of a margin of victory. The UFCW’s Dan Rush says the next initiative should include a statewide tax and regulatory scheme. Firedoglake’s Michael Whitney thinks the campaign has to put more effort into “building the kind of grassroots infrastructure and volunteer network needed to sustain turnout.” (More than one 19er thought that such efforts in Los Angeles especially, where the initiative lost, could have won it for them statewide.) Ethan Nadelmann of the Drug Policy Alliance wants to lose the initiative’s language that would forbid employers from discriminating against or punishing an employee for using pot if it didn’t actually impair job performance, which the California Chamber of Commerce and several newspapers cited as a reason to oppose Prop. 19.

Almost everyone agrees that if a benefactor wants to drop $1 million on the campaign the next time round, he should do it before absentee ballots have been cast. (Instead, around a third of the campaign’s money came in only in the last two weeks.) And while debates at in-person events and in the papers are all well and good, legalizers need to reach the mass of people whose main exposure to political thought is on TV. That means more TV ads (like one the pro-19 camp launched at the last minute) with police officers explaining that legal pot will mean more, not less, law and order.

Public support for pot legalization continues to rise. According to Gallup, since 1995, before the dawn of the medical pot era, support for marijuana legalization has risen nationally from 25 percent to 46 percent. And as of Gallup’s October 2010 poll, in states west of Texas 58 percent of those polled support the change that Prop. 19 tried to make.
Still, the reform movement has not yet managed to sell legalization to otherwise libertarian-minded folk as a logical part of constitutionalist, limited government. A CNN Election Day exit poll in California found that 61 percent of those who think government is doing too much nonetheless opposed Prop. 19, as did 53 percent of those “angry” at the federal government and 63 percent of Tea Party supporters.

Even more surprising, a post-election Greenberg Research poll financed by Prop. 19 supporters found that 31 percent of California voters who believe pot should be legal nonetheless cast their ballots against the measure. That suggests many voters objected to this particular proposition, rather than legalization in general. The initiative, with its many provisions designed to pre-empt opposition, offered multiple targets for opponents to shoot at.

One point of contention, stressed heavily by the anti-19 campaign, was the local option, which gave local jurisdictions leeway to establish their own regulations and taxes for the cultivation and sale of marijuana. According to opponents, this system would have created “a jumbled legal nightmare,” as anti-19 spokesman Roger Salazar put it, even though California, like most of America, already deals with many controversial matters, from booze to gambling to gun possession, with a variety of local restrictions rather than one statewide rule.

One aspect of Prop. 19 that bothered both anti-pot activists and pro-legalization libertarians was the provision restricting pot-related job discrimination. Anti-pot propagandists envisioned a wave of stoned school bus drivers zipping off bridges and zonked nurses passing out over patient’s beds, while libertarians argued that it was an unnecessary intrusion into employment contracts.

It’s also possible that many voters felt the issue was less pressing after Gov. Arnold Schwarzenegger, a month before Election Day, signed S.B. 1449, a measure that reduced possession of less than an ounce of marijuana from a misdemeanor to an infraction, similar to a traffic violation. Schwarzenegger’s move killed a great selling point for 19 proponents: Why burden so many tens of thousands of people a year with a searchable criminal record and get them embedded in a criminal justice system that could eventually lead to prison, just for dope? While it was already true that almost no one went to jail or prison in California for mere use or small possession, 1449 lowered the legal difficulties facing pot users even further.

Still, 1449 does not solve the problems of crime and corruption associated with black market sales of pot. And, as co-chair of the Prop. 19 legal committee Hanna Dershowitz points out, by eliminating court costs for the system, under 1449 the incentive for cops to waste lots of time targeting young minorities might be even higher. Dope law enforcement is now a pure cash cow, so even under 1449 police attention will still be mistargeted to harassing pot smokers. (And with a targeted class that won’t always be able to pay fines on time, even the new system could lead to real criminal consequences.)

But in truth, as Ethan Nadelmann says, “we have no hard evidence whatsoever that any one of the provisions helped or hurt and no really good evidence about whether any particular message helped or hurt.” Several legalization advocates suspect the voting was swayed more by general uneasiness with sudden, far-reaching change, and that when they have a second chance to think about legalization, they’ll come around.

What They’re Fighting For
All this talk of messaging, coalition building, and conventional electioneering is itself a sign that the politics of repealing prohibition underwent a significant shift during the Prop. 19 campaign. Outright legalization is now on the table in several states, with measures likely to reach the 2012 ballot in at least California, Colorado, and Nevada. Activists hope as many as half a dozen states may end up in play. California Assemblyman Tom Ammiano (D-San Francisco) has a legislative take on legalization ready to roll out again in 2011 as well (last year an earlier version became the first such bill in American history to get out of committee in the Assembly), though politicians are clearly more scared of legalization than are voters.

Although he is still a dark-horse candidate for the Republican presidential nomination, former New Mexico Gov. Gary Johnson, as the first major politician in America to make legalization a big part of his message, could turn up the volume on the national conversation if he gets anywhere in the primaries. So could Rep. Ron Paul (R-Texas) if he runs.

But even with all this hopeful talk, there is a darker side to the politics of pot, as I was reminded at an election night party where I ran into Stephanie Landa. Landa is a sweet, gentle woman who spent three years in federal prison for running a San Francisco marijuana growing operation that, with the full knowledge of local law enforcement officials, served the city’s medical market. When I first met her in November 2009, she was being forced to live in a grim halfway house with unpleasant, nutty neighbors. Her every move was monitored. She was legally prohibited from seeing the father of her child, since he was also arrested in the federal bust that sent her to prison.

Landa, a heroine and a martyr within the medical marijuana community, knows it well and understands its concerns. But for Landa, determining the right thing to do when it came to Prop. 19 did not require complicated guesses about how Attorney General Eric Holder might enforce federal law in California, or how counties would regulate and tax cannabis, or who might come out ahead in a legal marijuana market. As she put it, “I just don’t want anybody to go to prison anymore.”

Senior Editor Brian Doherty is author of This is Burning Man (BenBella), Radicals for Capitalism (PublicAffairs) and Gun Control on Trial (Cato Institute).
Resource: http://reason.com/archives/2011/01/18/just-a-matter-of-when





Cato Institute "U.S. in Slumber as Mexico Drug War Rages" (October 13, 2010)
By Ted Galen Carpenter

Ted Galen Carpenter, vice president for defense and foreign policy studies at the Cato Institute, is the author of eight books on international affairs, including Bad Neighbor Policy: Washington's Futile War on Drugs in Latin America.

This article appeared in USA Today on October 13, 2010.

It takes a brave person to be a reporter in Mexico these days if the intent is to cover the drug cartels. More than 30 journalists have been killed since 2006, making Mexico perhaps the most dangerous place in the world for members of that profession. The country is at least on a par with such countries as Iraq, Sudan, and Afghanistan. It has become so bad that several Mexican journalists have sought asylum in the United States, and at least one has been granted that status.

It is the latest sign that the danger of Mexico becoming a "failed state" — once an absurd notion — is no longer so far-fetched.

Drug gangs make it a point to either control media coverage of their activities, or to intimidate independent-minded outlets into silence. They've been especially successful on the latter front. Numerous newspapers, radio stations, and television stations no longer cover stories related to the drug war, or they provide only very brief, bland accounts.
The ability of the drug traffickers to cow the Mexican press is yet another indication that the country is in deep trouble.

The intimidation reached new heights in mid-September when El Diario, the leading newspaper in Ciudad Juarez, El Paso's sister city and the most violent arena in Mexico's drug war, published a front-page editorial asking the cartels for a truce, following the killing of one of its photographers. One plaintive passage in the editorial underscored just how bad the work environment has become. "We want you to explain to us what you want from us," the editorial pleaded with the traffickers. "What are we supposed to publish or not publish? You are at this time the de facto authorities in this city, because the legal authorities have not been able to stop our colleagues from falling."

A news blackout
The intimidation problem is not confined to Juarez. Throughout northern Mexico, the news blackout reaches astonishing proportions. The border city of Reynosa and the surrounding area was a battlefield between two major drug gangs, the Zetas and the Gulf cartel, in early 2010. Gun fights and executions went on for days at time, producing hundreds of deaths. But Carlos Lauria, head of the Americas program for the Committee to Protect Journalists, points out that there was not a single report in newspapers or on radio and television about the bloodshed. In fact, the first media reports of the extent of the casualties appeared in a U.S. paper, the Dallas Morning News. A similar news void occurred in July following a terrifying gun and grenade battle in Nuevo Laredo.

Yet President Felipe Calderon rebuked El Diario for a willingness "to negotiate with criminals." The government offered a plan to provide greater security to journalists as they attempt to do their jobs. But most members of the news media seemed underwhelmed by that promise, and understandably so. After all, the Calderon government's other plans in the drug war haven't worked out, so why should anyone expect this latest measure to fare any better?

Ted Galen Carpenter, vice president for defense and foreign policy studies at the Cato Institute, is the author of eight books on international affairs, including Bad Neighbor Policy: Washington's Futile War on Drugs in Latin America.

More by Ted Galen Carpenter
The ability of the drug traffickers to cow the Mexican press is yet another indication that the country is in deep trouble. There is a long litany of other depressing pieces of evidence. More than 28,000 people have perished in the fighting since Calderon launched his military-led offensive against the cartels in December 2006, and 2010 will set a new annual record. Once peaceful Monterrey, Mexico's economic heart, has become so dangerous that the U.S. State Department recently ordered diplomatic personnel at the consulate there to send their dependents home. American business executives, and even some Mexican ones, are sending their families to safe havens in the United States. Major shootouts and kidnappings have come to some of the most prominent resort areas, including Acapulco and Cancun.

What to do
Last month, President Obama rebuked Secretary of State Hillary Clinton for suggesting that the drug violence had become a full-blown insurgency. He needs to wake up to the increasingly dire developments. The president should convene an immediate, comprehensive discussion of the security situation in Mexico, utilizing both his national security team and outside experts.

And all options need to be on the table. That includes the suggestion by Mexico's former president, Vicente Fox, that we contemplate ending drug prohibition to drastically reduce the cartels' vast source of black-market revenue. The current approach clearly is not working, and we must consider alternatives before we end up with either a failed state or a narco-republic on our southern border.

Resource: http://www.cato.org/pub_display.php?pub_id=12473





U.S. Drug Enforcement Administration (DEA) "Speaking Out Against Drug Legalization"

In many circles, U.S. drug policy is under attack. It is being criticized primarily by those who favor a legalization agenda. It is also being challenged by those who encourage certain trends in European drug policy, like decriminalization of drug use, “harm reduction” programs, and distinctions between hard and soft drugs.

Proponents of legalization are spending huge amounts of money to encourage a greater tolerance for drug use. A number of states have passed referendums to permit their residents to use drugs for a variety of reasons. The citizens who vote in these referendums too often have to rely on the information—or rather, misinformation—being presented by the sponsors of these expensive campaigns to legalize drugs.

This booklet, Speaking Out Against Drug Legalization, is designed to cut through the fog of misinformation with hard facts. The ten factual assertions, taken together, present an accurate picture of America’s experience with drug use, the current state of the drug problem, and what might happen if America chooses to adopt a more permissive policy on drug abuse.

Drug abuse, and this nation’s response to it, is one of the most important and potentially dangerous issues facing American citizens—and especially its youth—today. The unique freedoms of America have always depended on a well-informed citizenry. We hope you will use the facts you read in this booklet to help inform your friends and neighbors so that America can make a wise and well-considered decision on the future of its drug policy.
Summary of the Top Ten Facts on Legalization

Fact 1: We have made significant progress in fighting drug use and drug trafficking in America. Now is not the time to abandon our efforts.
The Legalization Lobby claims that the fight against drugs cannot be won. However, overall drug use is down by more than a third in the last twenty years, while cocaine use has dropped by an astounding 70 percent. Ninety-five percent of Americans do not use drugs. This is success by any standards.

Fact 2: A balanced approach of prevention, enforcement, and treatment is the key in the fight against drugs.

A successful drug policy must apply a balanced approach of prevention, enforcement and treatment. All three aspects are crucial. For those who end up hooked on drugs, there are innovative programs, like Drug Treatment Courts, that offer non-violent users the option of seeking treatment. Drug Treatment Courts provide court supervision, unlike voluntary treatment centers.

Fact 3: Illegal drugs are illegal because they are harmful.
There is a growing misconception that some illegal drugs can be taken safely. For example, savvy drug dealers have learned how to market drugs like Ecstasy to youth. Some in the Legalization Lobby even claim such drugs have medical value, despite the lack of conclusive scientific evidence.

Fact 4: Smoked marijuana is not scientifically approved medicine. Marinol, the legal version of medical marijuana, is approved by science.

According to the Institute of Medicine, there is no future in smoked marijuana as medicine. However, the prescription drug Marinol—a legal and safe version of medical marijuana which isolates the active ingredient of THC—has been studied and approved by the Food & Drug Administration as safe medicine. The difference is that you have to get a prescription for Marinol from a licensed physician. You can’t buy it on a street corner, and you don’t smoke it.

Fact 5: Drug control spending is a minor portion of the U.S. budget. Compared to the social costs of drug abuse and addiction, government spending on drug control is minimal.

The Legalization Lobby claims that the United States has wasted billions of dollars in its anti-drug efforts. But for those kids saved from drug addiction, this is hardly wasted dollars. Moreover, our fight against drug abuse and addiction is an ongoing struggle that should be treated like any other social problem. Would we give up on education or poverty simply because we haven’t eliminated all problems? Compared to the social costs of drug abuse and addiction—whether in taxpayer dollars or in pain and suffering—government spending on drug control is minimal.

Fact 6: Legalization of drugs will lead to increased use and increased levels of addiction. Legalization has been tried before, and failed miserably.

Legalization has been tried before—and failed miserably. Alaska’s experiment with Legalization in the 1970s led to the state’s teens using marijuana at more than twice the rate of other youths nationally. This led Alaska’s residents to vote to re-criminalize marijuana in 1990.

Fact 7: Crime, violence, and drug use go hand-in-hand.
Crime, violence and drug use go hand in hand. Six times as many homicides are committed by people under the influence of drugs, as by those who are looking for money to buy drugs. Most drug crimes aren’t committed by people trying to pay for drugs; they’re committed by people on drugs.

Fact 8: Alcohol has caused significant health, social, and crime problems in this country, and legalized drugs would only make the situation worse.

The Legalization Lobby claims drugs are no more dangerous than alcohol. But drunk driving is one of the primary killers of Americans. Do we want our bus drivers, nurses, and airline pilots to be able to take drugs one evening, and operate freely at work the next day? Do we want to add to the destruction by making drugged driving another primary killer?

Fact 9: Europe’s more liberal drug policies are not the right model for America.
The Legalization Lobby claims that the “European Model” of the drug problem is successful. However, since legalization of marijuana in Holland, heroin addiction levels have tripled. And Needle Park seems like a poor model for America.

Fact 10: Most non-violent drug users get treatment, not jail time.

The Legalization Lobby claims that America’s prisons are filling up with users. Truth is, only about 5 percent of inmates in federal prison are there because of simple possession. Most drug criminals are in jail—even on possession charges—because they have plea-bargained down from major trafficking offenses or more violent drug crimes.

Resource: http://www.justice.gov/dea/demand/speakout/index.html





Drug Free Australia "Arguments Against Drug Legalisation"

The Success of Prohibition

Prohibition has a successful track record suppressing illicit drug use since it was introduced 100 years ago22 in that licit drugs have current (last 12 months) user rates as high as 80-90% in populations over 14 years of age,23 and tobacco has historically had current use rates up to 60% of adult populations,24 the percentages currently using illicit drugs in OECD countries are generally below 1% of the population excepting cannabis where most are between 3% and 10%, with six countries between 11% and 17%.25

In the 50 year period following the first 1912 international convention restricting use of opium, heroin and cocaine, the United States’ use of illicit drugs other than cannabis was consistently below 0.5% of the population, and cannabis at 1-2% of the population between 1955 and 1965.26 With the advent of the counter-culture movement from the late 1950s, where illicit drug use was characterized as mind-expanding and relatively harmless,27 illicit drug use rose sharply. These new generations were quite obviously distanced from those generations which had first witnessed first-hand the harms of the illicits at the turn of the previous century and which had fought for their prohibition.

With illicit drug use peaking in the 1970’s in the United States, the ‘Just Say No’ campaign, initiated under the patronage of Nancy Reagan, coincided with recent (past month) illicit drug use dropping from 14.1% in 1979 to 5.8% in 1992, a drop of 60%.28 In 2009, despite increases in illicit drug use since the 1990s, levels are nevertheless 40% below 1979 levels. Rising levels of drug use across the Western world have coincided with the bankrolling of the drug legalization lobby particularly by billionaire financiers from the US and UK since 1991.29 George Soros, perhaps the most central billionaire financier for drug legalisation worldwide is clearly not opposed to illicit drug use, as per his autobiography where he asserts that ” I would establish a strictly controlled distribution network through which I would make most drugs, excluding the most dangerous ones like crack, legally available.”30 The drug legalization lobby’s vigorous promotion in media and schools of a ‘safe use of illegal drugs’ message31 indicates that drug prohibition has been in the midst of a pitched battle waged by those who are accepting not only of the drug user but who also promote an acceptance of drug use itself.

With extremely low expenditures spent on illicit drug control by countries worldwide until the mid ‘60s, it can be argued that the counter-culture message that illicit drugs can and should be used ‘safely’, backed by the multi-million dollar inputs by drug legalisation financiers, is to a great extent responsible for the heavy increases in drug control expenditures since that time.

Those seeking the legalization and consequent regulation of illicit drugs have proposed that prohibition does not work, despite its 100 years of successful suppression of illicit drug harms, and use a variety of erroneous arguments to support their view.

Their argument that “Prohibition promotes drug use” sharply conflicts with a 2001 Australian study of 18-29 year olds by the NSW Bureau of Crime Statistics and Research which shows that Prohibition does indeed deter illicit drug use.32 29% of those who had never used cannabis cited the illegality of the substance as their reason for never using the drug, while 19% of those who had ceased use of cannabis cited its illegality as their reason. 91% of those currently using cannabis weekly said they would use more cannabis if it were made legal, while 14% of the total sample of 579 interviewees said they ‘definitely’ or ‘probably’ would use the substance more frequently. The Director of the Bureau, Don Weatherburn, said,

“Cannabis use may be widespread but the critical question for policy is whether its use would become even more widespread if the drug were legalised. The present findings suggest that it would.”

The criticism that the ‘war on drugs’ can never be won (and therefore is of no value) is no more true than the argument that police ‘blitzes’ on highway speeding should be curtailed because they fail to eradicate speeding. While blitzes on speeding very successfully reduce and contain the behaviour, policing of illicit drug use does exactly the same. Removing policing of speeding drivers will have precisely the same effect as removing policing of illicit drugs. No one would suggest legalizing stealing because it has never been eradicated.
It is contended that prohibition causes greater drug use by making drugs so expensive that users must become dealers and continually recruit new users to support their habit. This contention is deficient on two grounds a. higher prices levied by governments on alcohol and tobacco inevitably

reduce demand, and so it is with illicit drugs,33 and b. taking the 1,000,000 young people in the US per year who start smoking tobacco,34 prohibiting tobacco would not conceivably swell their numbers, only decrease them. Of course, legalizing drugs will make drugs cheaper and thus increase use as with the experience of cheaper crack cocaine in the US.35

The view that prohibition makes a prohibited item lucrative for criminals is indeed correct, after all this is an inherent dynamic that drives criminality. But capitulating to illicit drug use on these grounds makes no more sense than capitulating to those who continue to traffic in human lives, a more expensive business because of its illegality and therefore more lucrative for the criminal, but necessary for the rights of vulnerable citizens.

The idea that criminals will be put out of business by legalization fails to recognize that the most productive recruiting pool to illicit drug use has always been amongst secondary school-aged young people,36 an age group that would still be prohibited from buying drugs even in a regulated framework, as with alcohol or tobacco. Consequently, criminal effort will be more concentrated on this vulnerable age group even moreso than currently. Further, a large number of studies have shown that criminal careers are embarked on before the onset of drug use, while drug use intensifies this criminal behaviour.37

Criminal behaviour can importantly be the direct result of drug use which can cause emotional/brain damage, mental illness and anti-social behaviour.38 Psychoactive drugs can have a powerful impact on behavior which may influence some people to commit crimes that have nothing to do with supporting the cost of their drug use.39 The use of drugs changes behavior and causes criminal activity because people will do things they wouldn=t do if they were rational and free of the drug=s influence. Cocaine-related paranoia is an example. If drug use increases with legalization, so will such forms of related violent crime as assaults, drugged driving, child abuse, and domestic violence.
It is sometimes argued that the harms of prohibition outweigh the harms to users and their community. Given that prohibition has so demonstrably suppressed the harms from illicit drug use, as previously outlined, the harms to users and society, also previously outlined, under legalization/regulation would clearly far outweigh the current harms of prohibition.

The argument that drug addicts are forced into crime by prohibition should first and foremost highlight the fact that this argument presupposes and underlines the addictive nature of illicit drugs (which legalization proponents often downplay), addictive enough to create a viable criminal supply industry. Secondly, the harms of increased drug use, which as previously outlined would be a consequence of legalization and its cheaper prices, far outweigh the current crime harms of prohibition.

Drug legalization advocates spuriously claim that US prisons are overflowing with people convicted for only simple possession of marijuana. This claim is aggressively pushed by groups seeking to relax or abolish marijuana laws. A more accurate view40 is that the vast majority of inmates in prison for marijuana have been found guilty of more than simple possession. They were convicted for drug trafficking, or for marijuana possession along with other offences. Many of those in prison for marijuana entered a guilty plea to a marijuana charge to avoid a more serious charge. In the

US, just 1.6 percent of the state inmate population were held for offences involving only marijuana, and less than one percent of all state prisoners (0.7 percent) were incarcerated with marijuana possession as the only charge. An even smaller fraction of state prisoners were first time offenders (0.3 percent). The numbers on the US federal prisons are similar. In 2001, the overwhelming majority of offenders sentenced for marijuana crimes were convicted for trafficking and only 63 served time for simple possession.

The proposal that countries must capitulate to the ‘overwhelming flood of illicit drug use’ by deserting prevention and rehabilitation for a more enlightened policy of harm reduction is shown to be without support when the example of Sweden is considered.41 Sweden had the highest levels of illicit drug use in the 1970’s but has long had the lowest levels of drug use in the developed world due to a sustained emphasis on education and rehabilitation. When Sweden reduced spending on these elements its drug use rose as it did in the 1990s42, but restoring expenditure from 2002 again sharply decreased drug use as per student surveys.43 In 2001, a poll run by TEMO for the newspaper Dagens Nyheter, found that 96% of Swedes are strongly supportive of their restrictive drug policy.44

Under a purely harm reduction model it is inevitable that more people will try illicit drugs and become addicted. The Netherlands policy of taking a soft line on cannabis use to create a ‘separation of markets’ between cannabis dealers and hard drug dealers failed to stem the initiation to drugs such as heroin, cocaine and amphetamines. In the EMCDDA’s 2000 report Annex (shown below but no longer available from EMCDDA on the internet) in the year 1998 the Netherlands had the third highest cannabis and cocaine use in Europe. This level of cannabis use negates any argument that the Netherland’s soft approach on cannabis, which by 1998 had been in place for decades, creates lower drug use. Dutch tolerance has allowed the Netherlands to become a criminal epicentre for illicit synthetic drug manufacture, as well as a home for the production and export of strains of cannabis with THC 10 times higher than normal.45

However, where there were once thousands of cannabis cafes there are now only several hundred.46 Levels of cannabis use, in 2005 only marginally higher than in 1998, while other European countries have accelerated past them, are more likely the result of this evident growing intolerance of cannabis in the Netherlands rather than a growing tolerance. British reductions in cannabis use after softer legislation may be moreso the result of heavy UK media exposure of the stronger evidence of links between cannabis and psychosis.47 The UK has since toughened its laws on cannabis.

Resource: http://www.drugfree.org.au/fileadmin/Media/Global/Taskforce_Arguments_for_Prohibition.pdf (pages 3-7)

Tuesday, November 16, 2010

Articles 22 (Economics: Contrasting Liberal & Conservative Approaches)

The New York Times “The Two Cultures” November 15, 2010
By David Brooks

Many of the psychologists, artists and moral philosophers I know are liberal, so it seems strange that American liberalism should adopt an economic philosophy that excludes psychology, emotion and morality.

Yet that is what has happened. The economic approach embraced by the most prominent liberals over the past few years is mostly mechanical. The economy is treated like a big machine; the people in it like rational, utility maximizing cogs. The performance of the economic machine can be predicted with quantitative macroeconomic models.

These models can be used to make highly specific projections. If the government borrows $1 and then spends it, it will produce $1.50 worth of economic activity. If the government spends $800 billion on a stimulus package, that will produce 3.5 million in new jobs.

Everything is rigorous. Everything is science.

Conservatives, who are usually stereotyped as narrow-eyed business-school types, have gone all Oprah-esque in trying to argue against these liberals. If the government borrows trillions of dollars, this will increase public anxiety and uncertainty, the conservatives worry. The liberal technicians brush aside this soft-headed mush. These psychological concerns are mythological, they say. That’s gaseous blathering from those who lack quantitative rigor.
Other people get moralistic. This country is already too profligate, they cry. It already shops too much and borrows too much. How can we solve our problems by borrowing and spending more? The liberal technicians brush this away, too. Economics is a rational activity detached from morality. Hardheaded policy makers have to have the courage to flout conventional morality — to borrow even when the country is sick of borrowing.

The liberal technicians have an impressive certainty about them. They have amputated those things that can’t be contained in models, like emotional contagions, cultural particularities and webs of relationships. As a result, everything is explainable and predictable. They can stand on the platform of science and dismiss the poor souls down below.

Yet over the past 21 months, it has been harder to groove to their certainty. To start with, the economy has not responded as the modelers projected, either in the months after the stimulus was passed or this summer, when it was supposed to be producing hundreds of thousands of jobs. It has become harder to define how much good the stimulus package is doing. An $800 billion measure must leave a large footprint, but it is hard to find in a $70 trillion global economy.
Moreover, it has been harder to accept that psychological factors like uncertainty and anxiety really are a mirage. The first time a business leader tells you she is holding off on investing because she is scared about the future, you dismiss it as anecdote. But over the past few years, I’ve had hundreds of such conversations.

It’s been harder to dismiss morality as a phantom concern, too. Maybe in a nation of robots the government can run a policy that offends the morality of the citizenry, but not in a nation of human beings, as the recent elections showed.

Nor has the world come to look simpler and easier to manipulate since the stimulus passed. It now looks more complicated. It’s one thing to hatch an ideal policy in an academic lab, but in the real world, context is everything.

Ethan Ilzetzki of the London School of Economics and Enrique G. Mendoza and Carlos A. Vegh of the University of Maryland examined stimulus efforts in 44 countries. In a recent National Bureau of Economic Research paper, they argued that fiscal stimulus can be quite effective in low-debt countries with fixed exchange rates and closed economies.

Stimulus measures are generally not as effective, on the other hand, in countries like the U.S. with high debt and floating exchange rates. The authors of the paper pointed to a series of specific circumstances that complicate, to say the least, the effectiveness of increasing public spending: How much stimulus money ends up flowing abroad? What is the relationship between fiscal policy and monetary policy? How do investors respond to fear of future interest rate increases?

One could go on. It’s become harder to have confidence that legislators can successfully enact the brilliant policies that liberal technicians come up with. Far from entering the age of macroeconomic mastery and social science triumph, we seem to be entering an age in which statecraft is, once again, an art, not a science. When you look around the world at the countries that have come through the recession best, it’s not the countries with the brilliant and aggressive stimulus models. It’s the ones like Germany that had the best economic fundamentals beforehand.

It all makes one doubt the wizardry of the economic surgeons and appreciate the old wisdom of common sense: simple regulations, low debt, high savings, hard work, few distortions. You don’t have to be a genius to come up with an economic policy like that.

Source: http://www.nytimes.com/2010/11/16/opinion/16brooks.html?ref=opinion


The New York Times “Mugged by the Moralizers” October 31, 2010
By Paul Krugman

“How many of you people want to pay for your neighbor’s mortgage that has an extra bathroom and can’t pay their bills?” That’s the question CNBC’s Rick Santelli famously asked in 2009, in a rant widely credited with giving birth to the Tea Party movement.

It’s a sentiment that resonates not just in America but in much of the world. The tone differs from place to place — listening to a German official denounce deficits, my wife whispered, “We’ll all be handed whips as we leave, so we can flagellate ourselves.” But the message is the same: debt is evil, debtors must pay for their sins, and from now on we all must live within our means.
And that kind of moralizing is the reason we’re mired in a seemingly endless slump.

The years leading up to the 2008 crisis were indeed marked by unsustainable borrowing, going far beyond the subprime loans many people still believe, wrongly, were at the heart of the problem. Real estate speculation ran wild in Florida and Nevada, but also in Spain, Ireland and Latvia. And all of it was paid for with borrowed money.

This borrowing made the world as a whole neither richer nor poorer: one person’s debt is another person’s asset. But it made the world vulnerable. When lenders suddenly decided that they had lent too much, that debt levels were excessive, debtors were forced to slash spending. This pushed the world into the deepest recession since the 1930s. And recovery, such as it is, has been weak and uncertain — which is exactly what we should have expected, given the overhang of debt.

The key thing to bear in mind is that for the world as a whole, spending equals income. If one group of people — those with excessive debts — is forced to cut spending to pay down its debts, one of two things must happen: either someone else must spend more, or world income will fall.

Yet those parts of the private sector not burdened by high levels of debt see little reason to increase spending. Corporations are flush with cash — but why expand when so much of the capacity they already have is sitting idle? Consumers who didn’t overborrow can get loans at low rates — but that incentive to spend is more than outweighed by worries about a weak job market. Nobody in the private sector is willing to fill the hole created by the debt overhang.

So what should we be doing? First, governments should be spending while the private sector won’t, so that debtors can pay down their debts without perpetuating a global slump. Second, governments should be promoting widespread debt relief: reducing obligations to levels the debtors can handle is the fastest way to eliminate that debt overhang.

But the moralizers will have none of it. They denounce deficit spending, declaring that you can’t solve debt problems with more debt. They denounce debt relief, calling it a reward for the undeserving.

And if you point out that their arguments don’t add up, they fly into a rage. Try to explain that when debtors spend less, the economy will be depressed unless somebody else spends more, and they call you a socialist. Try to explain why mortgage relief is better for America than foreclosing on homes that must be sold at a huge loss, and they start ranting like Mr. Santelli. No question about it: the moralizers are filled with a passionate intensity.

And those who should know better lack all conviction.

John Boehner, the House minority leader, was widely mocked last year when he declared that “It’s time for government to tighten their belts” — in the face of depressed private spending, the government should spend more, not less. But since then President Obama has repeatedly used the same metaphor, promising to match private belt-tightening with public belt-tightening. Does he lack the courage to challenge popular misconceptions, or is this just intellectual laziness?
Either way, if the president won’t defend the logic of his own policies, who will?

Meanwhile, the administration’s mortgage modification program — the program that inspired the Santelli rant — has, in the end, accomplished almost nothing. At least part of the reason is that officials were so worried that they might be accused of helping the undeserving that they ended up helping almost nobody.

So the moralizers are winning. More and more voters, both here and in Europe, are convinced that what we need is not more stimulus but more punishment. Governments must tighten their belts; debtors must pay what they owe.

The irony is that in their determination to punish the undeserving, voters are punishing themselves: by rejecting fiscal stimulus and debt relief, they’re perpetuating high unemployment. They are, in effect, cutting off their own jobs to spite their neighbors.
But they don’t know that. And because they don’t, the slump will go on.

Source: http://www.nytimes.com/2010/11/01/opinion/01krugman.html?ref=paulkrugman


The New York Times “The Election That Wasn’t” October 23, 2010
By Thomas L. Friedman

In the past two weeks, I’ve taken the Amtrak Acela to the Philadelphia and New York stations. In both places there were signs on the train platforms boasting that new construction work there was being paid for by “the American Recovery and Reinvestment Act of 2009,” that is, the $787 billion stimulus. And what was that work? New “lighting” — so now you can see even better just how disgustingly decayed, undersized and outdated are the rail platforms and infrastructure in two of our biggest cities.

If we were a serious country, this is what the midterms would be about: How do we generate the jobs needed to sustain our middle class and pay for new infrastructure? It would require a different kind of politics — one that doesn’t conform to either party’s platform. We will have to raise some taxes to generate revenue, like on energy or maybe a value-added tax, and lower others, on payrolls to stimulate work, and on multinational corporations to get them to bring the trillion dollars they have offshore back to the U.S. for investment. We will have to adjust some services, like Social Security, while we invest in new infrastructure, like high-speed rail and Internet bandwidth; the U.S. ranks 22nd in the world in average connection speed. And, most of all, we will have to have an honest discussion about how we got in this rut.

How we got into this rut is no secret. We compensated for years of stagnating middle-class wages the easy way. Just as baseball players in the ’90s injected themselves with steroids to artificially build muscle to hit more home runs — instead of doing real bodybuilding — our two parties injected steroids, cheap credit, into Wall Street so it could go gambling and into Main Street so it could go home-buying. They both started hitting home runs, artificially — until the steroids ran dry. Now we have to rebuild America’s muscles the old-fashioned way.

How? In the short run, we’ll probably need more stimulus to get the economy moving again so people have the confidence to buy and invest. Ultimately, though, good jobs at scale come only when we create more products and services that make people’s lives more healthy, more productive, more secure, more comfortable or more entertained — and then sell them to more people around the world. And in a global economy, we have to create those products and services with a work force that is so well trained and productive that it can leverage modern technology so that one American can do the work of 20 Chinese and, therefore, get paid the same as 20 Chinese. There is no other way.

Sure, more countries can now compete with us. But that’s good. It means they’re also spawning new jobs, customers, ideas and industries where well-trained Americans can also compete. Fifteen years ago, there were no industries around Google “search” or “iPhone applications.” Today, both are a source of good jobs. More will be invented next year. There is no fixed number of jobs. We just have to make sure there is no fixed number of Americans to fill them — aided by good U.S. infrastructure and smart government incentives to attract these new industries to our shores.

But not everyone can write iPhone apps. What about your nurse, barber or waiter? Here I think Lawrence Katz, the Harvard University labor economist, has it right. Everyone today, he says, needs to think of himself as an “artisan” — the term used before mass manufacturing to apply to people who made things or provided services with a distinctive touch in which they took personal pride. Everyone today has to be an artisan and bring something extra to their jobs.
For instance, says Katz, the baby boomers are aging, which will spawn many health care jobs. Those jobs can be done in a low-skilled way by cheap foreign workers and less-educated Americans or they can be done by skilled labor that is trained to give the elderly a better physical and psychological quality of life. The first will earn McWages. The second will be in high demand. The same is true for the salesperson who combines passion with a deep knowledge of fashion trends, the photo-store clerk who can teach you new tricks with your digital camera while the machine prints your film, and the pharmacist who doesn’t just sell pills but learns to relate to customer health needs in more compassionate and informative ways. They will all do fine.

But just doing your job in an average way — in this integrated and automated global economy — will lead to below-average wages. Sadly, average is over. We’re in the age of “extra,” and everyone has to figure out what extra they can add to their work to justify being paid more than a computer, a Chinese worker or a day laborer. “People will always need haircuts and health care,” says Katz, “and you can do that with low-wage labor or with people who acquire a lot of skills and pride and bring their imagination to do creative and customized things.” Their work will be more meaningful and their customers more satisfied.

Government’s job is to help inspire, educate, enable and protect that work force. This election should have been about how.

Source: http://www.nytimes.com/2010/10/24/opinion/24friedman.html?ref=thomaslfriedman

Monday, October 11, 2010

Article 21 (Evil, Theology, & the Social Sciences)

Please consider reflecting on what your particular church or communion teaches about evil and how the Bible speaks of it. Discussing evil joins us in an ongoing philosophical and theological inquiry going back to the beginning. And I think wrestling with the idea of evil is one of those endeavors that has very clear, concrete implications, whether we're addressing questions of international relations and criminal justice or raising children and confessing sin. I would be interested to hear thoughts on this article, and on evil more broadly, in any of these contexts. -NB



First Things,Rescuing Evil: Pondering the consciences of Hitler, Hamlet, and England’s Psycho-Cabbie Killer” (October 2010).


By Ron Rosenbaum


At the close of the final 2010 Templeton-Cambridge Journalism Fellowship seminar series in Cambridge this June, after writer Rob Stein’s informative discussion of “Conscience,” as everyone began packing up, one of the moderators, Sir Brian Heap, turned to me and asked (presumably because I’d once written a book entitled Explaining Hitler): “Did Hitler have a conscience, Ron?” Having spent a decade examining that very issue, which was at the heart of my book, I was able to reply, crisply and cogently: “Um, well, I’m not sure . . . I mean, it all depends.” Yes, it all depends. It all depends on how you define conscience, and how you define conscience depends on how you define evil, the cancer for which conscience is the soul’s MRI.


Evil has gotten a bad name lately. It always was a name for some sort of badness, yes; but lately the word sounds antiquated, the product of a less-sophisticated age. Evil belongs to an old, superstitious world of black and white, and we all know now that everything is gray, right? It belongs to aworld of blame in which the Enlightenment tells us that “to understand all is to forgive all”—no blame, just explanation. There are some who argue it’s an unnecessary word: Having no ontological reality, no necessary use, it’s merely a semantic trap, a dead end.


After a century that saw the slaughter of more than a hundred million souls, we seem to be insisting on one more casualty: the word evil. Perhaps because by eliminating its accusatory presence and substituting genetic, organic, or psychogenic determinism, we escape the accusatory finger it points at the nature of human nature. Things go wrong with our genes, or our amygdalas, or our parenting, but these are aberrations, glitches. The thing itself, the human soul, is basically good; the hundred million dead, the product of unfortunate but explicable defects, not the nature of the beast.


But there are losses to the glossing-over process that has made the concept of conscious evil so unfashionable. If we could rescue free-will evil from the various determinisms that have been substituted for it, we could also set free will—the freely made choice to do good or evil—free again. Doing so would reestablish the possibilities of freely chosen courage and nobility, of altruism and self-sacrifice, rather than reducing them to some evolutionary biology survival stratagem. We diminish and marginalize the idea of evil because we don’t want to face the accusatory consequences that the free choice of evil—a choice contrary to conscience—entails.


Serial killers and mass murderers are frequently spoken of, in the mumbo jumbo of popularizing science, as people “without conscience.” But if they lack conscience, they lack transgressiveness; they cannot consciously violate an entity they lack. Consider Derrick Bird, a cabdriver in England’s West Cumbria, who, on a June morning in 2010, with no evident warning signs, turned into a spree killer who murdered twelve people and then shot himself. The murders took place at a time when I was in Cambridge for the Templeton-Cambridge Journalism Fellowship and so was able to observe the cultural schism over the notion of evil and free will as it played out in the intensive coverage (virtually absent in the United States) of the murders and their aftermath.


Bird—or “psycho-cabbie” as the tabloid News of the World’s front-page headline dubbed him—became an emblematic case study of how science and religion have shaped the split in society and culture over the nature of evil. Just take that headline moniker, psycho-cabbie. On the one hand, it melodramatizes the killings. On the other hand, it serves to defuse their malevolence: The murders were performed by a “psycho,” not a “normal” person, and psychologists tell us that psychos suffer from a disease, not from evil. They have poor “impulse control,” and so it’s not something we have to fear from normal people like ourselves.


On yet another hand, on its inside pages the News of the World featured an exclusive photo of psycho-cabbie’s dreary kitchen, a shot taken from outside his kitchen window that spotlighted a bottle of HP sauce on his sad, loner’s kitchen table. The headline on that read “the devil’s kitchen.”


Tabloids believe in evil. And yet, if someone is possessed by evil spirits, does that mean he’s a victim, too? Was the headline saying that the devil was cooking up evil in that kitchen, using his special brew of satanic HP sauce on the previously nondevilish psycho-cabbie?


It’s complicated. But at least evil is still a problem to the moralists of the tabloid press. To the bien-pensant columnists of the serious press, it’s virtually a vulgarism. On the day after the psycho-cabbie’s killing spree, The Independent ran a story on the killings by an “investigative psychologist” with the headline, “A simmering anger fuelled by low self-esteem and paranoia.”

Ah, that old (and shopworn) villain, low self-esteem. The allegedly more sophisticated media, with their investigative psychologists of various stripes, think we’re on the way to giving evil a local habitation and a name in the brain. Neuroscience will clear up the problem of evil that has troubled philosophers and theologians since before St. Augustine: Pinpoint the site of evil on this or that temporal lobe or cortical matrix and predict and perhaps interdict evil behavior.


Geneticists have recently proclaimed, with all the confidence of Columbus discovering the Indies, that they have located evil in the “evil twin” copy of the “warrior gene.” Brain-scan analysts say it’s located in “an imbalance between the orbital cortex and the amygdala,” as neuroscientist James Fallon recently informed listeners to National Public Radio. The morning before psycho-cabbie started on his murderous rounds, the ever-dependable Independent credulously informed us, at breakfast, of a different finding, in a story headlined “How a deprived childhood leaves its mark on the brain.”


Written by “Social Affairs Correspondent” Sarah Cassidy, the story promoted the brain scan–based theory being peddled by a charity called The Kids Company, which, we were told, spent £1.6 million on a study to establish that “over-exposure to fright hormones damages children’s brain development and leaves them prone to violent outbursts and unable to calm themselves” when they grow up and perform evil acts.


The story was accompanied by two scary-looking brain-scan slices, in each of which a sinister-looking, crescent-shaped swath was helpfully highlighted by The Independent in blood red to demonstrate the effects of “cortical atrophy,” seen in the difference between a “healthy three-year-old” and one who “suffered severe sensory deprivation with minimal exposure to language, touch, and social interaction.” It turns out that Rousseau’s child of nature, the epitome of unsocialized innocence, untainted by “social interaction,” is likely to harbor evil—or “cortical shrinkage”—rather than natural nobility within.


The red areas bore an unmistakable, if perhaps inadvertent, resemblance to Satan’s horns, growing inside the brain, but the story was another instance of the organizing of evil, the implicit determinism: Anyone with cortical shrinkage showing up on the brain scan, like anyone with the wrong orbital-to-amygdala ratio, was destined to commit evil acts—and to be absolved of them by science because they were only the product of neuronal defects.


The Kids Company study also showed “enlarged ventricles in the center of the brain.” Now we’re talking. Hasn’t evil as an “absence of being” been a theme of post-Thomistic discussions of the subject? Hole in the brain = absence of being, no? Curiously, on the page opposite the damaged-brain scans was a story about human remains found in the river Aire in West Yorkshire that turned out not to belong to two murdered prostitutes; evidently there had been speculation that a serial killer—a cortical-atrophied, poorly ratioed orbital / amygdala type—was at work emulating the famous “Yorkshire Ripper.” The juxtaposition of stories suggested an account of evil: Cerebral atrophy means murdered prostitutes. A description of evil that, in effect, exculpated the evildoer by blaming his crimes on a bad brain scan.


Indeed, brain scans are the new phrenology of forensics, with the key bumps actually inside the head, on the soft parts of the brain, rather than outside, on the knobby protrusions of the skull. To my great satisfaction, the story in The Independent ended by quoting one of my favorite skeptics of pseudoscience, Raymond Tallis, a doctor and philosopher more well known in the U.K. than here, who suggested we not get too excited: “I do not think brain scans will add anything to what we already know,” he said. “The trouble is that that leads to a general sort of claim that ‘My brain made me do it.’ This neuromitigation of blame has to be treated with suspicion.”


Neuromitigation! Exactly the word we need to describe this organizing of evil. But evil is a problem not just for science. To promoters of a new religiosity—such as Terry Eagleton, who writes so well for someone whose thinking is so muddled, strangled in his own sophistry like Laocoön by the snakes—evil really isn’t a problem, barely exists at all. Of course, Eagleton’s sophistic denial of evil’s relevance, in a book called Evil, demonstrates even more strongly what a problem it is. As Alan Wolfe noted in the New Republic, Eagleton thinks evil is “boring, supremely pointless, lifeless, philistine, kitsch-ridden, and superficial. Indeed, lacking any substance, it ‘is not something we should lose too much sleep over. People can be wicked, cruel, and indifferent. But the concept of evil, with which theologians and philosophers have wrestled for centuries, can be safely tucked away. When it comes to evil, we must be social and economic realists. ‘Most violence and injustice are the result of material forces, not of the vicious dispositions of individuals.” The neo-Marxist Christian view of evil.


There have been few takers lately for Jung’s view that evil has an ontological reality—that it has real being, something to watch out for. Although I have met two very different people whose sanity and stability I respect who have said they have encountered the presence of palpably ontological evil. One was a New York City cop, from the Dominican Republic originally, who, because of his background, was assigned to investigate allegations of Santeria killings and a subterranean ring of exorcists who were actually extortionists.


In effect, he was often called upon in his job to try to distinguish who was truly possessed by evil spirits and who was being conned into believing it or was suffering delusions of possession. I watched him perform an exorcism in his off-duty role as spiritual counselor in an old, candlelit Lower East Side church. It was chilling. And somehow convincing.


He told me something much like what I also heard from Fraser Watts, a thoughtful, mild-mannered Anglican priest in Cambridge, also a trained psychologist, who described his experience of “deliverances,” as the Anglicans call exorcisms of those possessed by evil spirits. He conceded that most of the cases he saw were likely psychogenic, but he believed that in a few instances he felt he had been in the presence of genuine evil spirits.

Of course, even evil spirits are a problem for evil, since belief in them displaces responsibility from the individual possessed to the possessor. Still, it’s more than intriguing that similar language would be used by a hard-bitten New York cop and a soft-spoken Anglican priest in Cambridge.


Evil remains a problem, not just for its victims, though they should not be forgotten in all this theorizing, but for those who try to conceptualize it. This first came to trouble me during an exchange with the late historian Hugh Trevor-Roper, who has grown in estimation as one of the most scrupulous and discerning historians of his time.

At the end of the Second World War, as a member of MI-6, Britain’s secret intelligence service, he was tasked with going into Hitler’s bunker to reconstruct the details of Hitler’s death, in part to halt rumors of the Nazi leader’s escape and survival. In the process, Trevor-Roper learned an immense amount of previously unavailable information. This included the discovery of Hitler’s “final testament,” in which, shortly before he killed himself, he commanded the German people never to cease and desist from their war to exterminate the “eternal poisoners of humanity, the Jews”—a job he’d left unfinished.


From the evidence he gathered, Trevor-Roper produced perhaps the first, certainly one of the finest, early biographies of Hitler. He agreed to be interviewed by me in the Oxford-Cambridge Club, to which I had brought a tape recorder, which I nested in the shelter of what looked like a five-century-old chess set and at which he looked disapprovingly.


“A solecism,” he said tartly, indicating the recorder. I decided to brazen it out, and I’m glad I did because I might not have retained the stark reply he gave to my question, “Did Hitler know he was doing wrong when he was committing his crimes?”


“Absolutely not,” he shot back without hesitation. “He was convinced of his own rectitude.” Yes, rectitude. All that Trevor-Roper discovered confirmed him in his belief that Hitler was a true believer—a man who did not consider himself evil but a heroic doctor, a veritable Pasteur, a great benefactor to humanity purifying the human race of infection.


This is an old—but still unresolved—philosophical question: Can someone be evil if he thinks he’s doing good, no matter how deranged his thought process? It has troubled everyone from Plato to Augustine and their heirs, but it remains a genuine problem—because most people we think of as doing great evil think of themselves as doing the right thing. Indeed, who does evil while thinking he actually is doing evil? Only a few characters in literature—Shakespeare’s Richard III, notably—and those cartoon villains twirling mustaches.

This is a hard notion to assimilate. In fact, the following week at Oxford, I placed it before Alan Bullock, Trevor-Roper’s rival as an early historian of Hitler and the author of Hitler: A Study in Tyranny. He exclaimed, with North Country bluntness: “If we can’t call Hitler evil, then who can we?” One way to sort all this out is to note that it is possible for evil to inhere in ideas as well as in men. There are evil ideas that men can become true believers in—thinking they are doing good in carrying them out. It is the intellectual version of possession by evil spirits.


In any case, back to psycho-cabbie, who raises a whole host of new questions about evil and its depiction in our culture. Beginning at 5:30 on that morning in June, the man whose name was not psycho-cabbie but the oddly cheerful name of Derrick Bird, began a killing spree that racked up twelve murders, not including his own suicide, in what was almost invariably referred to as the “sleepy seaside town of Whitehaven.”


Was he feeling “simmering anger fuelled by low self-esteem” that morning? Other psychiatrists and savants lined up to weigh in. In a full-page diagnosis in a later edition of The Independent entitled “There is no one either good or bad, but circumstances make them so,” Julian Baggiani junked “self-esteem,” “paranoia,” and other such old-fashioned jargon for “situationism,” which he announced was “the dominant school of thought in psychology and philosophy now.”

Ah, situationism, which, we were told, “claims that the best predictor of how people behave is the circumstances they find themselves in, not their predispositions.” In other words, “everyone was doing it, you can’t blame me.” As the leading theorist of situationism, Philip Zimbardo, has put it, “We have underestimated the power of social situations because we overestimate the power of individual dispositions.”


It’s sad that conventional wisdom has thrown in its lot with “situationism.” One dramatic refutation of it can be found in Christopher Browning’s study Ordinary Men, which examined the choices made by the members of one of Hitler’s killing squads in the period before mass murder had been industrialized in death camps such as Auschwitz.


Browning studied letters and diaries from members of a reserve police battalion which slaughtered whole towns full of Jews and buried them in mass graves.


Browning learned that participation in the slaughter was not mandatory; troops had the choice to opt out, and some did. Despite the fearfulness of making such a choice, they refused, of their own free will, to participate in the evil. Which removed the “situationist” exculpation from those who did.


But there’s no indication, contra Julian Baggiani, that situationism has the slightest relevance to psycho-cabbie’s choices. He made them himself. Derrick Bird left the Devil’s Kitchen at approximately 5:30 a.m. Shortly thereafter he arrived at the much larger, more luxe home of his twin brother David and shotgunned him to death.


Here we enter into one perplexing question raised by psycho-cabbie’s spree—the degrees of evil. “The primal eldest curse” is on the murder of a brother, Hamlet tells us. And a twin? It more than recapitulates the First Murder. And indeed there were other Biblical elements to the psycho-cabbie’s first murder. There was a struggle over a birthright and who was favored by the father’s blessing. Apparently the younger but better-off of the twins (David) had received a £25,000 chunk of the father’s estate—and then, when the father died, he didn’t feed it back into the evidently depleted estate to be shared with his brother.

Psycho-cabbie seemed to be wrought up over this, and over the way his solicitor had been handling it, and over the concomitant problem of Derrick’s keeping £60,000 pounds of his cabbie earnings under the floorboards of the Devil’s Living Room. He believed his brother and solicitor were “stitching him up” for the Inland Revenue so the brother wouldn’t have to come up with the £25,000 pounds.

So one could see Derrick “simmering with rage and paranoia” and perhaps even the dread low self-esteem, too. But we are all simmering to some extent. And yet: Murdering his twin in cold blood and then driving over to his solicitor’s house and shotgunning him in bed, too? Are these bad choices psychogenically determined, organically inevitable? Crimes just waiting to happen if we’d had a proper brain scan to warn us? Or are they evil? Can we utterly eliminate the fact that he had a choice, that he made a choice, and that it was an evil choice? Or do we just look at his brain scan posthumously for the real trigger? And what do we make of the nine further killings that morning, and of the dozen or so attempts that left several critically wounded?


From the murdered solicitor’s office Derrick drove to his customary post in the cabbies’ rank in Whitehaven, where he shot to death one of his fellow cabbies. There was talk that he did it because of a rumor that this poor fellow had gone out with Derrick’s ex-wife. In each of those cases one could say there was a rationale, a reason—not a good one, not an excuse, not an exculpation, but a reason, however inadequate. Does the existence of a reason, however selfish and prideful, make these killings less or more evil?


Less, one could say, because they weren’t killing for killing’s sake. They were killing for ancient human grudges against twins and lawyers, perhaps. More, one could also say, because they were killings for selfish, greedy, felonious reasons. Felonious in the sense that they were about money and rivalry and ego and emotional wounds of being second twin in a father’s love.


In capital-punishment law in most American states, premeditated murder in the first degree is not enough to put one in jeopardy of the death penalty. It must be murder in the service of, or accompanied by, another felony—kidnapping, robbing a liquor store, and or the like—to put it over the top, because the murder is then done for some kind of gain beyond mere murder.


I wonder if here the law has it backward, that killing for the sake of killing is worse than killing with some further motive. At this point, after murdering three he knew, psycho-cabbie started killing complete strangers, killing for the sake of killing. He set out in his cab and started shooting just about everyone who crossed his path, shotgunning motorists, bicyclists, and pedestrians point-blank in the face and head.


In other words, virtually every time he saw anyone—a person with whom he did not have any kind of psychogenic, emotional, legal relationship—he chose evil, more and further evil, until he totaled a dozen dead victims and then shot himself. He was in a world of utter freedom offered by the fact that he could not become any more morally or legally culpable than he already was. He was free to be as evil as he wanted to be. He could have shot himself after the first three, but he chose to blast open the faces of a dozen or so more, nine of them fatally.


The reason I focus on the factor of choice in thinking about evil, rather than its ontological status, is that giving evil ontological status—positing that it is something external that may enter into or possess a previously nonevil being—makes that being less culpable.


Perhaps it could be argued that some people are culpable in “leaving the door open” for evil. Tempting evil. But what I want to emphasize is not that I know what evil is, but that abandoning the concept of evil, refusing even to see it as a problem that cannot be reduced to organic dysfunction, is to abandon free will. Because if we are not free to choose evil, we are not free to refuse it.


Ron Rosenbaum, the author of Explaining Hitler and The Shakespeare Wars, is a cultural columnist for Slate.


Reference: http://www.firstthings.com/article/2010/09/rescuing-evil